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Showing posts with label kenya. Show all posts
Showing posts with label kenya. Show all posts

Wednesday, February 9, 2011

Rousseau, Revolutions and Egypt


Once again, the World is witness to the revolutionary aspirations of a people long suppressed. Today it is Egypt. Yesterday it was Tunisia and decades before that Rhodesia (now Zimbabwe) and Iran. The Russians endured their own revolution in the early 1900’s and the French in the 1800’s. We had our own in the century before and there have been others in between.

So what will become of Egypt? Will true democratic reform follow? Or will their aspirations be hijacked in an exchange of rulers more interested in their power than others freedom? While the courses of revolutions are rather unpredictable, the answer likely lies with the nature of Egyptian society.

Some transitions, whether catalyzed by an internal revolution or outside regime change, succeed and are witness to an enlightened new rule; others fail and either relapse into prior existences or merely exchange one set of rulers for what the French philosopher Voltaire would say were others, only less refined.

Another 18th Century French philosopher, Jean-Jacques Rousseau was more stark when he wrote that

“People accustomed to masters will not let mastery cease … Mistaking liberty for unchained license, they are delivered by their revolutions into the hands of seducers who will only aggravate their chains …”

So why do some transitions succeed where others fail? The answer lies in the political and economic maturity of those who would rule and the disbursement of economic power. The French Revolution, which began the year after Rousseau’s death, featured great economic disparity between the rulings classes and an underclass that mistook their inspired but sudden liberty for unchained license. Unaccustomed to governing and with a limited commercial underpinning, the property they destroyed was not their own.

In the end, the divergence between their aspiration to govern and their ability to govern left them vulnerable to seducers. The chaos, which included the Reign of Terror and the deaths of thousands at the hands of “reformers,” was finally quelled by the order of another master in the form of Napoleon – thereby fulfilling Rousseau’s warning. The Russian Revolution followed a not dissimilar pattern and featured a similar, scarce middle/commercial class for whom self-governance was a stranger.

The fate of our own revolution was different. Buffered by an ocean and lacking the great economic class divisions of pre-revolutionary France and Russia, America had a burgeoning commercial class that distributed economic power more evenly than France or Russia. America was also afforded much greater degrees of self-governance for over 100 years. In that way, when they took battlefield, they sought not to destroy the wealth around them because, in many cases, it was their own and when they took the reins of power they could fall back more on their reasoned experience than rage.

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Prof. Emeritus John Kaemmer Passes Away at Age 82


January 9, 2011, Greencastle, Ind. — John E. Kaemmer, professoAdd Imager emeritus of anthropology at DePauw University, passed away January 4 in Concord, Massachusetts. A member of the DePauw faculty from 1975 to 1992, he was 82 years old.

Born in Great Falls, Montana, on August 29, 1928, Kaemmer earned a bachelor's degree in music from Willamette Univerity, attended the Boston University School of Theology, earned an M.A. from Scarritt College, an M.Div. from Garrett Theological Seminary, and a Ph.D. from Indiana University - Bloomington, where his dissertation examined "The dynamics of a changing music system in rural Rhodesia."

Proficient in several languages, including90530 Portuguese, French, Shona, Tshwa, and Kimbundu, Dr. Kaemmer taught at the Cambine School in Morrumbene, Mozambique from 1952-54; Quessa Normal School in Malange, Angola (1957-61); and Nyadiri Teacher Training College in Mutoko, Zimbabwe (1964-68) through programs administered by the United Methodist Board of Missions. He was an instructor at Indiana University in 1974-75 before coming to DePauw. He was named chair of the sociology and anthropology department in 1980.

The professor conducted field research in Zimbabwe on music and social organization from 1971 to 1973, and spent a 1982 sabbatical in Zimbabwe to research change in Shona music. He received a Fulbright Award to lecture in Zimbabwe during the 1992-93 academic year and was the recipient of two National Endowment for the Humanities grants as well as an award from the Wenner-Gren Foundation for Anthropological Research.

Kaemmer authored a textbook, Music in Human Life, and he contributed to the book Africa. His work was also published in Ethnomusicology; the University of Rhodesia's Bulletin of the Institute of Education; and the International Review of the Aesthetics and Sociology of Music

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Is this Pakistanism in Sudan?



Borders in Africa have long caused conflict. Now Sudan's Christian-Muslim divide could raise tensions

The referendum in Sudan, which will result in the secession of the south, is the first redrawing of an African colonial border by popular vote. The question many are asking is whether this will create a precedent across the continent.

When African heads of state created the Organisation of African Unity in 1963, they committed themselves to fighting colonialism and its legacy. Yet the one legacy they had no intention of ending was the borders of their own countries.

Some "decolonised" their national names. The Gold Coast became Ghana, Northern Rhodesia became Zambia, Nyasaland became Malawi. But almost none of them were prepared to decolonise their boundaries. The new African Union, formed in 2002, renewed this commitment.

So the Southern Sudan referendum was truly historic. In this country, the size of western Europe, it took two civil wars, the death of more than a million people and the displacement of millions of others to reach the simple decision to allow Southern Sudanese people to determine their own territorial destiny.

I have discussed the Sudanese civil wars with former presidents Jaafar Nimeiri and Omar el Bashir. Both were stubbornly protective of territorial integrity. Like other African leaders they were afraid of the domino effect. Even now, many in Khartoum fear that Southern Sudan's independence could lead to similar separatist demands in Darfur.

The borders of African countries were an aftermath of the Berlin conference of 1884-5 at which 14 European countries negotiated their scramble for Africa. The boundaries were drawn to suit the colonial powers, with little regard for the history or cultural cohesion of the colonised peoples. They often divided people who belonged together and forcefully enclosed communities who had no experience of shared government or economic co-operation.

The most absurd was the division of the Somali people into five parts – separate British, Italian and French colonies, with a fourth Somali fragment integrated into Ethiopia and a fifth into colonial Kenya. The Somalian people have never recovered.

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Rhodesia



Rhodesia (pronounced /roʊˈdiːʒə/), officially the Republic of Rhodesia from 1970, was an unrecognised state located in southern Africa that existed between 1965 and 1979 following its Unilateral Declaration of Independence from the United Kingdom on 11 November 1965. With its government based at the former colonial capital of Salisbury, its territory consisted of the former British colony of Southern Rhodesia. The state was named after Cecil John Rhodes, whose British South Africa Company acquired the land in the 19th century.

The landlocked country bordered South Africa to the south, Botswana (post-1966) to the southwest, Zambia to the northwest and Mozambique (a Portuguese territory until 1975) to the east. The state was governed by a predominantly white minority government until 1979, initially as a self-governing colony then, after the Unilateral Declaration of Independence as a self-proclaimed sovereign Dominion and latterly a Republic.

Throughout its history, Rhodesia continued to be referred to by the British, who did not recognize the state, as "Southern Rhodesia". Before 1964, the name "Rhodesia" had referred to the territory consisting of Southern Rhodesia and Northern Rhodesia which formed the Federation of Rhodesia and Nyasaland. It consisted of modern Zambia, Zimbabwe, and Malawi; however, when the former colony of Northern Rhodesia renamed itself Zambia on independence in 1964, Nyasaland renamed itself Malawi in 1964, and the colony of Southern Rhodesia changed its name to simply "Rhodesia".

However, the change had not yet been officially ratified when Rhodesia declared itself independent, and as a result, the British Government continued to refer to the breakaway colony as "Southern Rhodesia" throughout its existence, a stance it maintained regarding the June–December 1979 successor state of Zimbabwe Rhodesia. Therefore, when Zimbabwe Rhodesia returned to colonial status from December 1979 to April 1980, it was as "Southern Rhodesia", which, according to Britain, it had never ceased to be called. Southern Rhodesia subsequently gained international recognition of its independence in April 1980, when it became the independent Republic of Zimbabwe.

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Q&A: What is the difference between Zimbabwe and Rhodesia?


Air Rhodesia Boeing 720 Jan Smuts Airport, Johannesburg, South Africa.
rhodesia

Image by express000
Air Rhodesia Boeing 720 Jan Smuts Airport, Johannesburg, South Africa.

Registration VP-TNM

Question by meestawombat: What is the difference between Zimbabwe and Rhodesia?
I had the impression Rhodesia was renamed Zimbabwe as it attained independence. I could be completely wrong. Thanks for reading the question.

Best answer:

Answer by Showstoppa
Your right. Major diference is that Rhodesia was one of the richest countries in the world. . . while Zimbabwe on the other hand. . .

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Rhodesia was Super Serigraph


Korero books recently collaborated with Derek Yaniger again and the result is a new Serigraph entitled “Rhodesia was Super“. This four color silk-screened print is based off a travel slogan from the 1970s and is limited to an edition of 100. All profits will be donated to the Zimbabwe Agricultural Welfare Trust, a charity which seeks to provide support for the beleaguered agricultural community in Zimbabwe.

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